Patricius Magonus Sucatas (also spelled Patercuis, or Patritius) was born in Britain sometime around 400 AD, when the country, like most countries, was under Roman rule. Though his father was a deacon, Patrick was not a particularly religious boy, and his heroes were more likely to be Roman notables than members of the church. Not much is known of his child hood or his family life, but he is likely to have enjoyed what Americans would consider a mid, to upper-middle class lifestyle, being that his father, Calpornius, besides being a deacon also held a government job in some sort of an official capacity; his family was able to enjoy a vacation home in the country.
Sometime between the age of thirteen and fifteen, Patrick admits to having committed a sin, and he was so ashamed he was never able to name it, even in his memoir, "Confessions," written in his later years. An unlucky teenager, Patrick was kidnapped from his home by Irish brigands who dabbled in the slave trade. He was brought to Ireland and sold into the service of a man named Milchu, who purchased Patrick to care for his sheep. For the next six years Patrick spent his days alone with the animals, and this is when he began to fear and trust God, praying day and night.
One day while tending to his duties, Patrick heard a mysterious voice telling him it was time to go home, so he simply walked away from his post. He travelled upwards of two hundred miles before reaching a port, where he located a ship of pagans heading to Europe and asked the crew to bring him along. At first the crew denied Patrick, who was despondent. As he walked away he prayed with all his might, and the captain had a sudden change of heart and called to Patrick, motioning for him to come aboard.
After three days, the ship touched land and the crew was forced to make the rest of their journey by foot. After twenty eight days of walking, they had run out of food, and were nearly starved to death when the captain began to badger Patrick about God. Patrick was always talking about his all powerful, loving God, but where was this God now, when he was suffering and near death? Patrick hadn't given up hope; he told the captain God would provide if they would only have faith. Just then, a herd of pigs came strolling into view, and everyone present was able to eat as much as he could hold. Patrick later proudly noted that his traveling companions treated him much differently from then on.
Patrick made his way home to the surprise and delight of his family, who had assumed they would never see him again after more than six long years. They welcomed Patrick home and began to plan the future with the assumption he would stay nearby, but it was not to be. One night, Patrick had a vivid dream in which he saw a stack of papers reading, "the voice of Ireland," and in the background he could hear voices begging him to return. Not one to avoid a calling, Patrick made the decision to become a priest, in the hopes he would be sent to Ireland to save the souls of her pagan people.
At this time Ireland was the only land Rome did not occupy, though one Roman general was of the opinion it would not take much to overcome. The island was divided into five provinces, and four of these were further divided into a hodgepodge of lesser kingdoms. There were no towns, or even bustling centers of activity, and because of the rural lifestyle there were not established written laws, but more of a loose morality and social hierarchy. The religious leaders of the day were druids, a secretive group who refused to put any of their rites or rituals to paper, preferring to pass on the tradition orally, and then only to those who were studying the craft. A young man looking to become a druid could look forward to as much as twenty years of study, after which he was thought to have mystical powers, such as controlling the weather, divining the future, or swaying the outcome of a battle. A king, or chieftain as they are referred to in some texts, almost always had a druid advisor at hand, in whom he placed a great deal of trust, usually asking his opinion when making any move.
Needless to say, the druids stood for just about everything the Catholic Church was against, and to make matters worse, there is evidence sacrifice was a custom, certainly at least of animals. Naturally, the druids had no love for the Christian missionaries attempting to usurp their comfortable position, and an earlier Catholic missionary had been run off. Patrick was just what the church had been looking for; he could speak the language and he understood the culture, knowing just which angle to hit upon to best promote Catholicism. Patrick was made a bishop and sent to save the souls of the Irish pagans, a job which he enthusiastically pursued, despite the warnings of his contemporaries, who thought for sure Patrick would be killed at the hands of an angry druid.
His plan of action was to convert the kings first, rightly assuming the subjects would soon follow, and many of the kings were so convinced by Patrick's message they offered their children into service of the church. The common folk soon followed suit when they saw Patrick in all the splendor of his ceremonial dress surrounded by the familiar faces of the royal family. The furious druids tried their best to prevent Patrick from being successful, and throughout the land advisors began to warn their king about the shaven head man travelling up and down the coast spreading a message certain to lead to doom. In his memoir Patrick writes that he was in danger of death at least a dozen times, sometimes even chained and bound. He credits God with his survival, but admits to resorting to bribery if need be.
As time passed, Patrick began to find himself warmly welcomed wherever he went, and established monasteries, conducted ceremonies, and performed all the duties expected of a man of the cloth. Because of the rural way of life, monasteries became the epicenters of social activity, dotting the countryside with picturesque stone palaces dedicated to a spiritual existence. Visitors were treated as honored guests by monks and nuns who lived in quite comfortable self-sufficiency.
During his lifetime, Patrick surely saw the fruits of his labor, but he was not famous until well after his death, and there was nothing written about him until a century later. The church was not happy with Patrick's service and investigated him on charges of misappropriation of funds. Patrick was heartbroken to learn a trusted friend, to whom he had confessed, revealed to church investigators the sin Patrick had committed when he was a teenager. It is thought Patrick wrote "Confessions," to defend himself against allegations and explain his side of the story, in which he adamantly denied cheating the church out of any money. Scholars agree there is one more piece known to have been genuinely written by the man, "Letter to the soldiers of Coroticus," a letter of protest against the murder and enslavement of baptized Irish Christians.
Tradition says Patrick lived out the rest of his days in Ireland, but there is no credible proof as to this, and even the true site of his burial is a mystery.
In speaking about important issues, such as religion, it is best not to offer opinion any further than need be to get an idea of the general attitude of the time, but aside from the bare bones chronology of his life written above, there are many myths concerning miracles or unusual events, mostly found in religious articles. Patrick was a humble man, and only spoke of the two epiphanic moments and the event with the pagan captain and the fortunate herd of pigs. He did not consider himself a man of letters, admitting in "Confessions," "I blush and fear exceedingly to reveal my lack of education."
Following are some of the myths and opinions regarding St. Patrick. As with most legends, especially in the days before every moment became electronically recorded, there is usually a kernel of truth at the core of the story, and once the kernel is identified, a logical line of reasoning can be followed to a personal conclusion. Anything is possible, and it could be these stories are true, but Patrick was a miraculous man, which is not lessened if he did not have the ability to turn a man's arm into stone (which allegedly happened to King Dichu as he brandished a sword to kill Patrick).
One of the first miracles attributed to Patrick is the fire that would not go out. The pagan tradition held that all fires would be extinguished on a particular day so they could all be relit from the sanctified fire burning in the sacred Tara. Legend holds on Easter, Patrick lit his own fire on a mountainside despite the ban, and the angry king, urged by an evil druid, ordered the fire put out and he who lit it punished by death. Try as they might, no one could manage to extinguish the fire, or harm Patrick. The next day, as Patrick walked down the street dressed in full church regalia, the angry druids began to say curses and incantations, but all they were able to accomplish was the formation of a dark cloud that covered the countryside. Patrick retaliated by praying to God, who brought forth radiant sunshine. The lead druid became so enraged he started to float through the air, but God interceded and dashed his body against the rocks. At the sight of this, all the kings hastened to convert. Though this story seems unlikely, there is some truth behind it. The pagans did have a tradition in which all the fires were extinguished for the night and relit the next morning from a consecrated blaze, but the festival was not on Easter.
On another occasion, a king became irate when Patrick smashed the sacred idol of Chrom Crauch with a sledgehammer. The household planned to assassinate Patrick, but his faithful charioteer, Odhran, discovered the plan and asked Patrick if he wouldn't mind switching places in the chariot so he could for once sit in the seat of honor. Patrick, being a humble man, agreed and took the reins. As they sped away, Odhran was mortally wounded in the chest by a lance meant for Patrick, an act which escalated Odhran to martyr - This story, too, is rooted in truth. Chrom Crauch (spelled differently almost every time it is used) was one of the most fearsome of the pagan deities, and there is some evidence that 1/3 of all healthy newborns were sacrificed to this deity, although it is not sure if the sacrifices were human or animal. Either way, the people were terrified of this merciless idol. Archeological digs have found idols representing Chrom Crauch (a gold colored stone circled by 12 silver and bronze colored stones) purposely buried, leading to speculation that Saint Patrick may have buried the idol in an attempt to prove it held no power; a tradition that continued once relieved converts felt as if they could bury the idol without retribution.
In Munster, Patrick was baptizing the son of the king when he accidentally stabbed the boy in the foot with his crozier. The boy didn't cry out, or protest in any way. After the ceremony, Patrick asked him why he had remained silent, and the prince replied he thought the piercing was part of the ceremony. Patrick was impressed by the young prince's dedication to becoming a Catholic and inscribed a cross upon his shield.
Another favorite story; God told Patrick He would admit as many men into Heaven as would cover the land and sea within Patrick's vision. This was not good enough for Patrick, who vowed to fast until God gave in to his wishes. God came back ready to negotiate, and Patrick would have none of it and sent Him away, refusing to eat until God agreed to accept all men through the pearly gates.
One of the ways the ancient druids divined was to interpret the flight pattern of birds in flight. There is a story that a huge group of hideous birds came to harass Patrick during his 40 days and 40 nights on Eagle Mountain. They covered everything, and Patrick prayed over and over again for relief, but still they remained. Finally, he rang his pilgrim's bell and the birds scattered and committed suicide by flying headfirst into the ocean. Legend holds that no evil thing was found in Ireland for seven years, and the mountain was forever more known as Croagh Patrick.
It is recorded Patrick died on March 17, 493, and wrapped in a burial shroud woven by Saint Brigit. The truth is, no one really knows where or when Patrick died, or even where he lived out the last years of his life.
He was accused of misusing the church's funds; though it seems unlikely he used the money on himself-if he misused any funds at all. A lot of people believe the church was just looking for a reason to nag Patrick because they wanted him to run things according to strict Roman Catholic rules. The people of Ireland were not the type to change so easily, though, and Patrick did not insist they abandon every tradition and festival. Samhain,(still celebrated as Halloween) one of the biggest festivals of the year, was a celebration of the harvest as well as a spiritual day when the veil between this world and the otherworld was lifted so people and spirits could pass between the two. It is thought the Roman Catholic Church bullied Patrick when he would not teach according to its specifications. He lived the last years of his life in relative obscurity and was sainted long after his death. Many stories and biographies about Saint Patrick generated by the church or other religious organizations make no mention of the rift.
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